Human Consciousness & the Anunnaki
The idea that we are alone in the universe is totally absurd when we
consider that there are now 176 billion observable galaxies. Let us
acknowledge the fact that there are trillions of stars, each of which in all
probability may have at lease one inhabitable planet awaiting life forms.
There is no reason to assume that the numerous so-called extra terrestrial
races have no part in the seeding and colonization of planets. Indeed the
idea that earth was seeded by various off-planet beings is not in conflict
with the metaphysical traditions of consciousness and enlightenment found in
the Sanskrit texts. Surely it is simply logical that throughout the galaxies
the more highly advanced races, either in technology or wisdom metaphysics,
do seed and colonize planets that have potential for life.
In 1995 I wrote 'Inanna Returns' based on six months of visions that were
triggered by reading Zecharia Sitchin.
In 1989 I read the Sitchin books. Many of my friends were also reading
Sitchin and most were complaining, struggling with the names, and Sitchin's
style of laying out endless often seemingly unrelated facts. But for me it
was as if I was reading the story of my own family. I felt as if I
personally knew the family of Anu - Ninhursag, Enki, Enlil, and the others.
I began explaining their family relationships to my friends, who were a bit
bewildered by my deep grok. I am not a scholar.
Then the visions began. As I continued to read Sitchin, I felt as if I were
in Inanna's body watching the entire colonization, hybridization, radiation
wars, etc. process. The visions were quite intense, incredibly amazing, but
I was completely comfortable with the experience and never felt unbalanced
or frightened. In fact I felt great. I felt as she must feel — totally
self-confident, self-assured, and loved beyond anything I had ever felt as
female human Susan.
However over time, slowly, I began to change. Inanna's confidence
began to permeate me and I noticed that my behavior to people became a bit
imperious. I felt that I had the right to 'direct' them — and worse, they
liked it and responded. This just wasn't me, and even though I was happy
feeling Inanna’s abundance of confidence, I felt I had to give it up. Where
would these feelings lead? So I shut the visions down, which wasn't so
difficult and went on with my smaller life.
All
of this resulted in my writing 'Inanna Returns' in 1995. I self-published,
went on the lecture circuit, and when the books stopped selling eventually
closed up shop. I understood that the colonizing beings were far more
advanced and powerful than we humans. Therefore the best, and indeed most
practical recourse for me was to seek my Enlightenment, in other words alter
my own limited human consciousness.
Over the years, I stopped reading the many Sitchin spin-offs as I found them
too confused and confusing. Instead I chose to concentrate on metaphysics
and the Sanskrit because of what Inanna had revealed to me about the Indus
Valley civilization. I was especially drawn to the Mahabharata and naturally
the Bhagavad Gita contained within.
“If a man worships another, he does not know…”
In 2013 Gerald Clark published his research in 'The Anunnaki of Nibiru' and
by chance, I recently came across the book on amazon.com. I do not know if
Clark read my book. He does not cite me, nor do I care. In fact I am hoping
that he came to his ideas regarding the importance of consciousness in the
Anunnaki story all on his own.
While I cannot confirm Clark’s conclusions about historical details,
connections to other world myths and religions, or his various personal
assumptions — what did interest and impress me was his understanding
regarding the suppression of the human consciousness. My research has
focused on traditional ancient metaphysics and the vast implications of the
loss of this Wisdom-Knowledge. Truly our enslavement, or bondage as it is
commonly termed in the Sanskrit texts, is the result of our ignorance of
primordial metaphysics, Wisdom-Knowledge, jñana yoga.
Those who have reached God-Consciousness, meaning their own Enlightenment,
understand and experientially Know that the Oneness, simultaneously our
Source and what we are, pervades and permeates All. God is everything and
everyone, each of us. Therefore no one should or would bow down and worship
another. This is clearly stated in the Brihadaranyaka Upanishad, I.iv.10:
And to this day, [those] who...know the Self as I am Brahman [the One],
become all this universe.
Even the gods [any other
dimensional beings] cannot prevent his becoming this, for he has become
their Self. ...if a man worships another deity thinking: He is one and I am
another, he does not know.
He [who does not know] is
like a sacrificial animal to the gods. As many animals serve a man, so does
each man serve the gods. Even if one animal is taken away, it causes anguish
to the owner; how much more so when many are taken away!
Therefore it is not pleasing to the gods that men should know this [that
they are the One].
Gerald Clark has understood the profound implications of consciousness in
connection with our colonizers, the Anunnaki, when he says, “Recall that
consciousness had the stinging side effect of empowering the enslaved [the
Igigi] to rise up casting off their oppressors…” Clark elaborates on the
seven chakras and suggests that the intentional suppression of human
consciousness in the race created by the Anunnaki was part of the fraternal
conflict between Enki and his brother Enlil. I assume that the reader has
some knowledge of the Anunnaki story.
Enki was of course the master geneticist who with his half-sister Ninhursag
created us. The cuneiform tablets say that Enlil found the increase of
humans 'noisy' and sought to periodically reduce the population. Enki
naturally felt more sympathetic towards us as his creations and intervened
on our behalf on more than one occasion, including one of the catastrophic
Great Flood events. Enlil saw no reason to activate consciousness and the
chakra system in beings needed as obedient slaves.
In my book 'Inanna Returns' she tells her story. Inanna was given the
already existing province of the Indus Valley as a way to appease her. She
wanted Egypt, but was given the Indus Valley as compensation — with the
added value of getting her out of and away from Mesopotamia. Exiled to the
hinterlands, Inanna devised a plan of her own, as usual, to even things up.
In Chapter VIII...
'Inanna Returns' Chapter VIII, The Temples of Love:
Watching
Ninhursag's lonely life, coupled with my own experiences, was beginning to
give me a feeling for women. As time passed on Terra, the men in my family
were becoming more and more dominating. It was as if the very atmosphere of
this remote planet was somehow changing us all.
In the
Pleiades, women are revered as symbols of the Great Goddess and treated with
respect. It is strongly forbidden by Pleiadian law to strike or rape a
woman. Earth's frontier frequencies seemed to bring about a shift in this
tradition. Our men were developing a new attitude to the female half of the
species. The sons of Enki, led by Marduk, created laws forbidding women
certain freedoms in their territories. I was naturally angry and upset by
these ridiculous laws, so in my lands, I emphasized the empowerment and
enhancement of female energy, and I decided to teach the Lulus some of the
Pleiadian Mysteries.
When
Ninhursag and Enki created the Lulus, they left a few key components
inactivated. Although the Lulus and all the humans born of them, including
the present-day inhabitants of Terra, possess our genes, some of these genes
don't work because some had been purposefully unplugged. The Lulus were
taught to call my family "divine," but we were hardly that. The children of
Anu are the eternal adolescents, and words like
ambitious
and
greedy
might describe us more accurately.
We had
intentionally left the genetic codes of our worker race only partially
functional so they would be easier to manage. I knew I could not interfere
with the workings of the Lulus' DNA, but no one could stop me from teaching
them certain secrets. And since thought creates reality, I hoped a few of my
priestesses or priests might fire up the "divine genes" present in all the
Lulus and thus instigate their latent evolution through hormonal secretion.
In your present
time, the Samkhya is all that remains of Pleiadian wisdom.
Samkhya is
a Sanskrit word meaning "to enumerate." The concept of Samkhya suggests that
matter is organized out of two primary components, consciousness and energy,
which interact to create the universe.
It is
conscious focused thought that moves the frequencies of energy to
form themselves into the myriad, infinite Play of all the Worlds! Physicists
in your present time are approaching this understanding, but they are
missing one component, and that is Love. Not the kind of love you have
experienced as humans, something limited and unpredictable, but Love as a
primary force. It would never occur to a modern-day scientist to quantify a
state of consciousness such as Love, but that is the secret. Love is the
missing piece in all of the unified field theories.
It is the Love
from Prime Creator that is the first cause of this Universe and all other
dimensional realities in existence. Do not your great ones say that Love is
the greatest of all qualities? Yet, it is too simple, too obvious for most.
So, I
taught this Samkhya in my temples. I taught my girls and some of the men who
wanted to learn how to use their beautiful minds and bodies to bring this
force, the force of divine Love, onto Terra, into our cities, our fields,
and our children.
It was
a wonderful time for us all. Business thrived, and the women were allowed to
own property and to keep their wealth separate if they so chose. Thus, no
one owned them. Both sexes were sovereign unto themselves, and the men were
equally happy. There was a flowering of civilization and the arts. Our
fields were abundant, trade with Sumer and Egypt was booming, and the arts
of dance, song, painting, and sculpting soared to new heights. Reports of
Maya's architectural achievements spread around the world.
Consciousness is the Key to our Liberation
All beings in this manifest universe have time as our construct, the warp
and weave of time and space. We are limited by time, even though our
allotted lives may vary in terms of years, eventually even the more advanced
overseers who colonize will die. The secret in the ancient Sanskrit text the
Rig Veda was misunderstood, misconceived, and turned into elaborate rituals,
which promised to give mortals the same numbers of years of life as their
‘gods’ — the colonizing families. The
real secret, the amrita, the nectar of immortality was in consciousness,
Becoming that which is never born and never dies, the eternal immutable
imperishable One, the effulgence that permeates and supports All. This
understanding of immortality is found in the Chandogya Upanishad, Chapter
III where the true meaning of
amrita,
the honey nectar of immortality is revealed:
The yonder Sun [within] verily is the gods [the sense apparatus] honey.
Of it, heaven is the cross beam, the middle world the honeycomb, and rays
the eggs.
Of that Sun, the eastern rays are its eastern honey cells, The Rik
verses are the honeybees, and the Rig Veda the flowers. The watery [apas]
honey [madhu] in them is the immortal [amrita] ambrosia.
Wisdom liberates us from our perceived state of mortality. One might
consider our human history of an endless mad search for immortality through
science, wealth and power in the external appearances of temporal solidity
time/space as mildly amusing. Everything and everyone in this world is
temporal, subject to death and birth, the ocean of Samsara. Yet the secret
has always been waiting within each of us, in the Heart – not the physical
heart, but the metaphysical Heart.
The intentional suppression of human consciousness…
The knowledge that the war between those who took part in seeding and
colonizing this planet, Enki and Enlil, has been about the activation of
human consciousness reveals to us the way to freedom. The mystery of
thousands of years of suppression from tyrannical religions demanding that
we humans bow down and worship gods, or even one who is vengeful
blood-thirsty war-loving, is solved. Religious wars that have repeatedly
destroyed great civilizations, and the freedom of enquiry that often got
close to Truth, must come to an end.
We free our consciousness from bondage and delusion, when we seek the
ubiquitous One that pervades All and dwells within the Heart of every man,
woman, and child. The eternal One waits patiently for each of us to again
turn inside and recover our own divinity and Source. Who then can force us
to worship any thing outside of us? The One permeates and pervades All. It
manifests this woven universe with Love, created by the effulgence of It’s
own Delight! We are That. TAT TVAM ASI. Perhaps that time has come, time to
return Home — but the outcome remains in our hands, or should I say in our
Hearts.
Thus we may begin to understand that all this Anunnaki business, the truth
of our ancient origins, the prophets and profits of doom, the threat matrix
of Fear Incorporated, all melt down to consciousness, our human
consciousness.
"Consciousness shines in various external and internal forms.
There is no existence of objects apart
from consciousness.
Therefore the world is simply a form of consciousness."
-
Kalikakrama,
as quoted in the Shiva Sutras
translated by Jaideva Singh
Thus it remains up to us, each individual to choose Liberation or bow-down &
worship tyranny. No one can do this for you. I’m not saying Truth is easy,
although for some it may be. We do walk the proverbial Razor’s Edge, the
abyss on every side. But Home is the Oneness we all emerge from, the
eternal, unmanifest immutable imperishable — and inevitably all of us will
return to and dissolve back into That. There is only one Soul forever
dancing in crazy Love, Its mad blissful Joy across the crores of universes.
V. Susan Ferguson
The Anunnaki of Nibiru, by Gerald Clark, MSEE PSI; 2013.
Chandogya Upanishad, Translation and Commentary, by Swami Muni Narayana
Prasad; D.K. Printworld, New Delhi, 2006.
The Upanishads, A New Translation, by Swami Nikhilananda, Volume Three, The
Brihadaraynaka; Ramakrishna-Vivekananda Centre, New York, 1956, 1990.
SIVA SUTRAS, The Yoga of Supreme Identity, translated by Jaideva Singh;
Motilal Banarsidass Publishers, Delhi, 1971, 1991.
Reflections on ‘Inanna Returns’ and Zecharia Sitchin
http://www.metaphysicalmusing.com/articles/2012/irandzch.htm
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